affective meditation造句

例句与造句

1. Affective Meditation is the Mary manifested in emotive vocal sounds and physical movements.
2. The affective meditation, prayer, or piece of art transmits the intentions inscribed within it in a way it " "'has " "'these intentions.
3. While Affective Meditation is a marginal practice, Cooper's books and teachings, and the creative approach to Christian contemplative traditions outside the boundaries and purview of formal doctrine and religious organizations, including those originating in Christianity, Hinduism, and Buddhism.
4. But he also privileges St . Francis of Assisi, who he says " " [ m ] ore than any other saint or spiritual writer . . . transformed religious sensibility in the direction of devotion to the humanity of Christ . " Much of the article focuses on affective meditations on the life of Christ as characteristically Franciscan.
5. To employ Carruthers'insights, an affective meditation, prayer, or piece of art is " "'intended " "'by the author, artist, or compositor to persuade those who read, hear, or behold it by means of the " formal and stylistic choices " he or she makes.
6. It's difficult to find affective meditation in a sentence. 用affective meditation造句挺难的
7. Sarah McNamer has pointed out that " The characterization of affective meditation as " Franciscan " is pervasive, even in studies published as recently as 2008 . " The recent studies she refers to include Eamon Duffy's " The Stripping of the Altars ", which, in a section on Passion devotions, reproduces the Southern Thesis with emphasis on the Franciscans and Sarah Beckwith's " Christ's Body : Identity, Culture and Society in Late Medieval Writings ".
8. Beckwith, McNamer writes, " describes the'emphatic fetishizing of Christ's torn and bleeding body'as'Franciscanism'or'Franciscan " affectus "'. " McNamer also notes that in " Powers of the Holy ", David Aers " cites Richard Kieckhefer's characterization of the Bernardine-Franciscan transformation in late medieval piety approvingly . " She quotes Aers, who writes that this transformation " has been exceptionally well-documented by numerous scholars in diverse disciplines of research . " All this shows how " deeply entrenched the notion is that affective meditation is " Franciscan ."